Series Four Volume 2

Review: Esoteric Theravada

Kate Crosby’s new work makes available the results of years of very important research into the tradition of esoteric meditation in Southeast Asia. Crosby recovers what had been the most widespread form of Buddhist meditation in Southeast Asia prior to the modern period. In her introduction, Crosby explains that she uses the phrase the “old meditation” (borān kammaṭṭhāna) because the kind of meditation practice that she is examining existed prior to those promoted during the “revival period” that began in the nineteenth century, such as vipassanā or insight.

Series Four Volume 2

Review: Why I Am Not a Buddhist

In his recent book, Why I Am Not a Buddhist, Evan Thompson ventures to examine Buddhist modernism, Buddhist exceptionalism, and neural Buddhism. Specifically, Thompson identifies as the goals of his book the desire to present a “philosophical critique of Buddhist modernism” (p. 19) and to argue “for cosmopolitanism, the idea that all human beings belong to a single human community” (p. 21). To Thompson, these two goals are intrinsically intertwined since Buddhist modernists seem to conflate science, especially neuroscience, with what is referred to as Buddhist mindfulness practices…

Series Four Volume 2

Review: Be the Refuge

“Where are all the young adult Asian American Buddhists, and what can we learn from them?” In answering these questions, Chenxing Han’s Be the Refuge: Raising the Voices of Asian American Buddhists combats the erasure of Asian American Buddhists in representations of American Buddhism. Despite making up two thirds of the American Buddhist population, Asian Americans are frequently left out of histories of American Buddhism. In “raising the voices of young adult Asian American Buddhists,” Han has created a new American sutra that is at once memoire, ethnography, history, and cultural critique.

Series Four Volume 2

Review: The Buddha’s Footprint

Johan Elverskog’s The Buddha’s Footprint is a scathing rebuttal to the popular reception of Buddhism as an eco-friendly, inherently green religious tradition. Through a close interpretive reading of particular points of the Buddhist textual canon and a detailed analysis of historical documents from Buddhist Asia, Elverskog refutes the Eco-Buddhist claim that the Buddhist tradition has historically been a positive force for environmental wellbeing. He summarizes his book’s argument quite well in the conclusion, stating: “Inspired by the Dharma’s prosperity theology, Buddhists were protocapitalists who exploited the natural world relentlessly as they pushed into the frontier” (p. 115). In arguing this position, Elverskog finds himself working against a long-established belief stemming from Max Weber that Buddhism (and Buddhist Asia) lacks “economic rationalism and rational life methodology,” which makes it “apolitical” and “otherworldly” (p. 39), a belief that underpins the contemporary Eco-Buddhist worldview. Nonetheless, he crafts a solid argument against this tradition of thought and highlights the main religious roots, socio-cultural developments, and ecological consequences of Buddhism’s protocapitalist prosperity theology.

Series Four Volume 2

Review: Tibetan Buddhism among Han Chinese

Despite the rapid growth of Tibetan Buddhism in the last thirty years among Chinese peoples in mainland China, Hong Kong, Taiwan, and throughout the international Chinese diaspora, Han practitioners and their Tibetan Buddhist teachers have remained a relatively understudied part of Chinese religious life. As the first monograph devoted to this subject in nearly a decade, Joshua Esler’s Tibetan Buddhism among Han Chinese marks an important step toward filling this gap in our understanding of the contemporary Chinese religious landscape. Rooted in extensive fieldwork, including more than eighty interviews con- ducted in Beijing, Dechen/Diqing, Lijiang, Hong Kong, and Taiwan in 2011, Esler provides an intimate and richly detailed account of some of the ways in which Tibetan Buddhist teachers and Han practitioners are adapting Tibetan Buddhism to contemporary Chinese societies.

Series Four Volume 2

Review: American JewBu

American JewBu: Jews, Buddhists, and Religious Change. By Emily Sigalow. Princeton University Press, 2019. 256 pages. $29.95 (hardcover). ISBN-13: 978- 0691174594. In her book American JewBu: Jews, Buddhists, and Religious Change, Emily Sigalow brings an ethnographic study of self-definition into the scholarly conversation about Jews in the United States, Buddhists in the United States, and how nineteenth, twentieth, and twenty-first…

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Series Four Volume 2

Review: Secrecy: Silence, Power, and Religion

Secrecy: Silence, Power, and Religion. By Hugh Urban. Chicago: University of Chicago Press, 2021. 264 pages. $30.00 (paperback). ISBN: 978-0-226-74664-7. Hugh Urban’s book Secrecy: Silence, Power, and Religion examines the meanings of “secrecy” in six “esoteric movements” in the nineteenth and twentieth centuries. Engaging esoteric movements in the US and Europe, Urban analyzes the ways secrecy can be used to…

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Series Four Volume 2

Review: Mind Cure

Mind Cure: How Meditation Became Medicine. By Wakoh Shannon Hickey. New York: Oxford University Press, 2019. 324 pages. $29.95 (hardcover). ISBN 978-0190864248. The primary concern of Mind Cure is the broad, diffuse Mindfulness movement that includes Mindfulness-Based Stress Reduction (MBSR) developed by the microbiologist Jon Kabat-Zinn and “all the therapeutic derivatives of MBSR, collectively called MBIs [Mindfulness-Based Interventions]” (p. 8).…

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