Meditation in American Shin Buddhism
Meditation in American Shin Buddhism
Richard K. Payne
Dean, The Institute of Buddhist Studies,
Editor in Cheif, Pacific World
ON FEBRUARY 24, 2005, the Institute of Buddhist Studies, in association with the Stanford Center for Buddhist Studies, sponsored a symposium entitled, “Meditation in American Shin Buddhism” at Stanford University, Palo Alto, California.
The symposium was organized on the premise that the question of meditation and the broader issue of practice in Shin Buddhism are in need of reexamination within a contemporary, Western context. Shin Buddhism, one of the ﬁrst forms of Buddhism in the United States, is now just one of many Western Buddhist communities, a great number of which are increasing in scope and activity through a focus on the practice of meditation. American Shin Buddhism is also experiencing an infusion of non-Asian followers and new perspectives on the role and value of religion in the world. Many Shin Buddhist followers adopt the Western call for social praxis and engagement and for the practical application of doctrine to everyday life. Non-traditional approaches to meditative practice are also being demanded by those who look to Shin Buddhism for personal transformation, fulﬁllment, or healing. All of this is taking place in the context of the development of Western perspectives on institutional orthodoxy and orthopraxy, which are often at odds with those of traditional Shin Buddhist organizations.
This symposium featured a number of renowned Buddhist and Shin Buddhist scholars, whose consideration of the role of meditation in American Shin Buddhism placed emphasis not only on historical and contemporary developments in Buddhist meditative practice, but also on propagational, institutional, and spiritual questions surrounding it. In sum, each of the presentations represented a unique and creative approach to the possibility of resituating practice within American Shin Buddhist thought, community, and life.
The Institute of Buddhist Studies wishes to thank the many people and organizations that made this symposium possible, including Socho Koshin Ogui of the Buddhist Churches of America; Dr. Takamaro Shigaraki, Professor Emeritus, Ryukoku University; the Stanford Center for Buddhist Studies; the George Aratani Endowment for the IBS Center for Contemporary Shin Buddhist Studies; the Reverend Russell Hamada Memorial Endowment for Contemporary Shin Buddhist Studies; the Yehan Numata Foundation; and the BCA Research and Propagation Program.
Table of Contents
SPECIAL SECTION: MEDITATION IN AMERICAN SHIN BUDDHISM
- Editorial Note: Meditation in American Shin Buddhism by Richard K. PAYNE and David R. MATSUMOTO [ download ]
- Keynote Address: The Meaning of Practice in Shin Buddhism by Takamaro SHIGARAKI [download ]
- Dōgen’s Zazen as Other Power Practice by Taigen Dan LEIGHTON [ download ]
- Seeing through Images: Reconstructing Buddhist Meditative Visualization Practice in Sixth-Century Northeastern China by Bruce C. WILLIAMS [ download ]
- Nenbutsu and Meditation: Problems with the Categories of Contemplation, Devotion, Meditation, and Faith by Lisa GRUMBACH [ download ]
- A Contemporary Re-examination of Shin Buddhist Notions of Practice by Mitsuya DAKE [download ]
- Seeing Buddhas, Hearing Buddhas: Cognitive Signiﬁcance of Nenbutsu as Visualization and as Recitation by Richard K. PAYNE [ download ]
- Transforming Reality through Vocalization of Salviﬁc Truth by Russell KIRKLAND [ download ]
- American Women in Jōdo Shin Buddhism Today: Tradition and Transition by Patricia KANAYA USUKI [ download ]
- Ian Reader, Making Pilgrimages: Meaning and Practice in Shikoku by Jonathan H. X. LEE [download ]
NOTES AND NEWS
- BDK English Tripiṭaka Series: A Progress Report [ download ]